صفحات آغازین
text
article
2016
per
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
1
10
https://jrm.ut.ac.ir/article_60533_cfb98ea25d23418d863564ef6c55f64e.pdf
Buddha in the works of contemporary French researchers
moheb Ali
absalan
Professor of Religions & Mysticism at the university of Sistan and Baluchestan, Zahedan
author
text
article
2016
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In the 19th century, the first monograph on the legend of the Buddha is published by Senart. In this context, Biography of Shakyamony became a symbol and myth. Many French Indiologists studied and analyzed the spiritual and legendary life of Buddha by referring to Buddhist scriptures of Pali Canon and Sanskrit. But, they faced with ambiguous character of Buddha, because of his historical and mysterious character. Who is Buddha? Why his complex character has occupied the mind of many scholars? French researchers have expressed four different views about Buddha. First group knew him materialist, according to his notice to perceptible phenomena. The second group emphasized on his legendary life. Third group has denied his legendary character and affirmed rationalist approach to his life, and the fourth group has pragmatic looking to his figure.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
1
19
https://jrm.ut.ac.ir/article_60534_f46ac8becc0dcd2eb86761c964c238f7.pdf
dx.doi.org/10.22059/jrm.2016.60534
The components of positive psychology in the stories of Mathnawi and their usage in adolescence period training
Azam
Asefnia
دانشجوی دکترای فلسفۀ تعلیم و تربیت دانشگاه تهران
author
Afzal-ul-sadat
Husseini
دانشیار گروه فلسفۀ تعلیم و تربیت دانشگاه تهران.
author
Mojtaba
Zorvani
دانشیار گروه ادیان و عرفان دانشگاه تهران
author
text
article
2016
per
Positive psychology has been established not only to expand and improve the abilities of individuals, but to promote endurance, to improve life quality, and to create a shield against psychiatric symptoms. An enhancement in abilities and positive attributes should be the permanent factors in all treatments, because these Interventions decrease disease symptoms, prevent their reversion, and improve skills of individual and social life. This study aims to analyze and evaluate the factors of positive psychology in Mawlana's stories, and its use in the training of adolescents. The results of the study indicate that the components of positive psychology (such as: hope, optimism, happiness, satisfaction, moral virtues, forgiveness, appreciation, meditation, and seeking meaning) in the stories of Mathnawi cause prosperity, development of internal and mental capabilities, and obtaining moral virtues. The mentioned factors would help teenagers to resolve difficulties, crises and other undesirable events. They cause the physical and mental health and improve the individual, familial, and social relations.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
21
46
https://jrm.ut.ac.ir/article_60537_6fde35bde09925ff0dd70ad8456ad911.pdf
dx.doi.org/10.22059/jrm.2016.60537
Postmodern Religiosity and National Alienation
Behzad
Hamidieh
استادیار گروه ادیان و عرفان دانشگاه تهران
author
text
article
2016
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Religion is no doubt an effective and determinative part of national identity. Therefore, we may conclude that the postmodernization of religion, has a huge impression on the identity. In this article we try to examine analytically the relation between postmodern religiosity and national alienation. Postmodern religiosity is very superficial, consumer, denominationalist and secular. Besides, it is so that we can call it "self-religion". It means that postmodern religiosity is concentrated on self-realization and self-centralization. These characteristics result in national alienation, because they destroy social, cultural and religious patterns. They also obscure the common goals and deprive the society from solidarity which is infused by religion. Pluralism is another result of postmodernization of religion that amplifies the razzle-dazzle of identity and supports the national alienation.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
47
65
https://jrm.ut.ac.ir/article_60546_9d7a513a6499aee968ff546b141ed8a7.pdf
dx.doi.org/10.22059/jrm.2016.60546
Worship houses of people of the book in Imami jurisprudence viewpoint.
morteza
rahimi
. استادیار بخش علوم قرآن و فقه دانشکدة الهیات و معارف اسلامی دانشگاه شیراز.
author
Mehdi
Hamidi
دانشجوی دکتری فقه و مبانی حقوق اسلامی دانشگاه تهران.
author
text
article
2016
per
In Islamic jurisprudence, the worship houses of people of the book are considered as an important issue and Jihad is allowed to maintain these temples. Because, they are the representatives of rituals as remembrance of God and aggression against them is prohibited. to pray in these houses of worship is permitted and swearing can be done in these temples. In case of loss of their residents, their belongings can be used in mosques and if converted to mosque, minimum alterations (like building the altar) are permitted. In brief, some of the provisions of the mosques are applied for these houses of worship. Severity of some of the jurists about the temples is mainly because of required charities to avoid the sin and injustice and error of the people of the book. Some other jurists allowed dedication to the people of the book due to philanthropy reasons and possibility of their conversion to Islam.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
67
87
https://jrm.ut.ac.ir/article_60549_d170f6d3d430fb204dc560f54a0a7762.pdf
dx.doi.org/10.22059/jrm.2016.60549
Typology of mystical interpretations of Horuf-e-Moqatta’e in Quran
Mahmoud
Sheikh
Asistant prophesier of department of religious studies in Tehran university
author
Mirtaza
Zare'dar
Teacher, education organizations
author
text
article
2016
per
The purpose of this article is to identify the various mystical interpretations of Horuf-e-Moqatta’e (separated letters) in Qur’an. Ten mystical interpreters-the Qur’an-al-Azim, Haghayegh-al-Tafsir, lata’ef- al-Esharat, Kashf-al-asrar, Ara’es-al-Bayan, Ta’vilat, Rouh-al-Bayan, Manzum e Safi, Bayan-al-Sa’adah- have been selected from several centuries and their explanations, after entries about Horuf-e-Moqatta’e in twenty nine Sura's of Qur’an, are classified in two levels. The first level is all about mystics' findings on the nature of the Horuf-e-Moqata’e and the second concerns the semantic aspects of their contents. The former includes seven views: Similarities among the Horuf-e-Moqatta’e; Secrecy of these letters; Concerning eloquence aspects; Assuming them as God’s oaths; Assuming them as titles of Quranic Sura’s; Assuming them as prophets' names; Assuming them as names of God encompassing His High Name. In the latter, however, semantic aspects based upon similarities and forms of these letters and their mystical concepts are explained.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
89
106
https://jrm.ut.ac.ir/article_60555_0f9621f4f54545a65c64a911ca5aecf8.pdf
dx.doi.org/10.22059/jrm.2016.60555
Mystical Explanation of Divine Hearing from the Perspective of Abdul Razzaq Kashani
Abdollah
Salavati
استادیار گروه الهیات دانشگاه تربیت دبیر شهید رجایی تهران
author
text
article
2016
per
From the Perspective of Abdul Razzaq Kashani, hearing of extra-sensory has different types that include: acceptable and binding hearing, hearing of interpretative, hearing of Guidance and hearing of Divine. The purpose of Divine hearing is that in which God is heard in each of His revelation. this research’s question is: How can Divine hearing in Kashani’s mystical thought is to be explained? The results of this study are as follow: According to Kashani there is relationship between the manifestation of Allah (and Divine hearing. It has two versions. In that stage, the contrast between the forces of the soul and its instruments is removed and any of the powers and instruments, and every particle of human being do the rest. One can hear by all of them.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
107
122
https://jrm.ut.ac.ir/article_60556_0ddb690bc27ef02c95da47860e9f7e59.pdf
dx.doi.org/10.22059/jrm.2016.60556
The femininity in Ibn Arabi's cosmology
fatemeh
vafaei
کارشناسی ارشد ادیان و عرفان دانشگاه تهران.
author
Hasan
Ibrahimi
دانشیار گروه فلسفه و حکمت اسلامی دانشگاه تهران
author
text
article
2016
per
Many scholars and researchers have studied about the importance and status of woman in the mystical system of Ibn Arabi so far. Many of them claim that ibn Arabi considers the femininity as the fixed and permanent determination of gender. But studying Ibn Arabi's works, notably al-Futuhat al-Makkiyya and Fusus al-hikam, shows that Ibn Arabi doesn’t look at femininity only as a form and determination of femininity in contrast to masculinity, but employs it widely to explain his mystical understanding of God, universe, and human to the extent that he considers the Divine essence and some of His attributes, like power and will, to be feminine, and sometimes give it superior position in comparison to masculinity. This study shows that femininity is used in Ibn Arabi's mystical ontology in the meanings of passivity, receptivity, and motherhood. Each usage manifests an aspect of various aspects of the being. Femininity is so woven in the warp and woof of the mystical ontology of Ibn Arabi that without it, his system of thought seems to lack the necessary coherence. This understanding is also possible that Ibn Arabi deems the gender to be a relative affair and maintains that the beings have both aspects of femininity and masculinity which in different situations they display one of these aspects of gernder.
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
123
143
https://jrm.ut.ac.ir/article_60557_5c48f3470093f91488eaf53a5aeb2735.pdf
dx.doi.org/10.22059/jrm.2016.60557
abstracts
text
article
2016
per
Religions and Mysticism
University of Tehran
2228-5563
49
v.
1
no.
2016
1
21
https://jrm.ut.ac.ir/article_60558_8af90c578c0668b3dbc71d6d43ccc61d.pdf