A comparison between “Spэništa mainyu”- “spэnta
mainyu” in Zoroaster’s Gāthas and “al-fayd al-aqdas”-
“al-fayd al-muqaddas” in Ibn Arabi’s mystical system.
This article tries to compare two contiguous concepts in Zoroaster’s Gāthas, “Spэništa mainyu”- “spэnta mainyu”, with two others in Ibn Arabi’s mystical system, “al-fayḍ al-aqdas”- “al-fayḍ al-muqaddas”. By this comparison, we are in quest of arraying an explanation of two basic concepts of the Gāthas within the theories of a major figure of Islamic mysticism rather than corresponding these two to those. For this purpose, this paper takes a look at “Spэništa mainyu” and “spэnta mainyu” and after pursuing the function of these two hypostasises in Gāthic theology, in the second part, it offers a very short explanation about the two Ibn-Arabian concepts “al-fayḍ alaqdas” and “al-fayḍ al-muqaddas”. In the third part the mentioned comparison between the two Gāthic elements and the two Ibn-Arabian is accomplished. The Gāthic terms, words and phrases are transcripted according to Humbach’s method all over this article.
Meerzaei, M., & Ghaderi, T. (2013). A comparison between “Spэništa mainyu”- “spэnta
mainyu” in Zoroaster’s Gāthas and “al-fayd al-aqdas”-
“al-fayd al-muqaddas” in Ibn Arabi’s mystical system.. Religions and Mysticism, 45(2), 145-170. doi: 10.22059/jrm.2013.35757
MLA
Mohammad Meerzaei; Taymur Ghaderi. "A comparison between “Spэništa mainyu”- “spэnta
mainyu” in Zoroaster’s Gāthas and “al-fayd al-aqdas”-
“al-fayd al-muqaddas” in Ibn Arabi’s mystical system.", Religions and Mysticism, 45, 2, 2013, 145-170. doi: 10.22059/jrm.2013.35757
HARVARD
Meerzaei, M., Ghaderi, T. (2013). 'A comparison between “Spэništa mainyu”- “spэnta
mainyu” in Zoroaster’s Gāthas and “al-fayd al-aqdas”-
“al-fayd al-muqaddas” in Ibn Arabi’s mystical system.', Religions and Mysticism, 45(2), pp. 145-170. doi: 10.22059/jrm.2013.35757
VANCOUVER
Meerzaei, M., Ghaderi, T. A comparison between “Spэništa mainyu”- “spэnta
mainyu” in Zoroaster’s Gāthas and “al-fayd al-aqdas”-
“al-fayd al-muqaddas” in Ibn Arabi’s mystical system.. Religions and Mysticism, 2013; 45(2): 145-170. doi: 10.22059/jrm.2013.35757