In sacred text of the religion of Yari, we are confronted with some emphasized moral principles which have been stated by the great men of this religion repeatedly. These moral principles are honesty, purity, inexistence and Rada. This article attempts to study the root of the term of Rada in Yaresan literature. It specifies that the term Rada in Yaresan literature which means donation, generosity and bounty is the same with Rata in Avesta and Zoroastrianism; because Rata in Zoroastrianism is the god of generosity and bounty, and it is also considered as a moral criterion in this religion. The only difference between these two terms is in the phonemes “d“ and “t“ that is considered as a general rule among the rules of the phonemes transformation.
Emami, S. , & Nazari tavi rani, A. (2013). The comparison of “Rada” in Yaresan literature with “Rata “in Zoroastrianism. Religions and Mysticism, 46(1), 19-28. doi: 10.22059/jrm.2013.50174
MLA
Saied Emami; Alinazar Nazari tavi rani. "The comparison of “Rada” in Yaresan literature with “Rata “in Zoroastrianism", Religions and Mysticism, 46, 1, 2013, 19-28. doi: 10.22059/jrm.2013.50174
HARVARD
Emami, S., Nazari tavi rani, A. (2013). 'The comparison of “Rada” in Yaresan literature with “Rata “in Zoroastrianism', Religions and Mysticism, 46(1), pp. 19-28. doi: 10.22059/jrm.2013.50174
CHICAGO
S. Emami and A. Nazari tavi rani, "The comparison of “Rada” in Yaresan literature with “Rata “in Zoroastrianism," Religions and Mysticism, 46 1 (2013): 19-28, doi: 10.22059/jrm.2013.50174
VANCOUVER
Emami, S., Nazari tavi rani, A. The comparison of “Rada” in Yaresan literature with “Rata “in Zoroastrianism. Religions and Mysticism, 2013; 46(1): 19-28. doi: 10.22059/jrm.2013.50174
)