Human knowledge is one of the important principles of achieving knowledge in Islamic mysticism And for this reason, it is very important to pay attention to the anthropological views of the mystics in explaining the foundations and principles of their mystical vision. In this research, we have considered Molavi and Ibn Arabi as the representatives of the first and second mystical traditions; Maulavi as the great mystic of the first tradition, who has provided the widest scope for presenting the views of this tradition in the field of anthropology. Mohi al-Din Ibn Arabi, as the prominent figure of the second tradition of mysticism, whose opinions and mystical thoughts have been the inspiration of many scholars of mysticism and Islamic literature.This article analyzes and examines the anthropological foundations of the two mystical traditions through a comparative comparison of the views of Molavi and Ibn Arabi about the generalities of the foundations of anthropology, examining the levels of human beings and explaining the characteristics of perfected human beings.
Kazemi,M and Mirbagherifard,S A A . (2023). Analysis and Comparative Study of Anthropology in the Views of Molavi and Ibn Arabi. Religions and Mysticism, 56(1), 75-94. doi: 10.22059/jrm.2023.355381.630424
MLA
Kazemi,M , and Mirbagherifard,S A A . "Analysis and Comparative Study of Anthropology in the Views of Molavi and Ibn Arabi", Religions and Mysticism, 56, 1, 2023, 75-94. doi: 10.22059/jrm.2023.355381.630424
HARVARD
Kazemi M, Mirbagherifard S A A. (2023). 'Analysis and Comparative Study of Anthropology in the Views of Molavi and Ibn Arabi', Religions and Mysticism, 56(1), pp. 75-94. doi: 10.22059/jrm.2023.355381.630424
CHICAGO
M Kazemi and S A A Mirbagherifard, "Analysis and Comparative Study of Anthropology in the Views of Molavi and Ibn Arabi," Religions and Mysticism, 56 1 (2023): 75-94, doi: 10.22059/jrm.2023.355381.630424
VANCOUVER
Kazemi M, Mirbagherifard S A A. Analysis and Comparative Study of Anthropology in the Views of Molavi and Ibn Arabi. Relig Myst. 2023;56(1):75-94 (In Persian). doi: 10.22059/jrm.2023.355381.630424